Alodia was the southernmost of the three Christian Nubian kingdoms that existed by the end of the sixth century. A Byzantine mission supported by Nobadia reached the kingdom around 580, led by Bishop Longinos, who reported that the Aksumites had already partly converted the country. The excerpt provides no precise capital, territorial boundary, or end date for Alodia.
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The Story
By the end of the sixth century, Alodia formed the southernmost member of a Christian Nubian political landscape that also included Nobadia and Makuria. The kingdom lay south of Makuria, in the region extending toward ancient Meroe. Its emergence reflects the fragmentation and reorganization of Nubian political authority after the decline of the Meroitic kingdom.
Around 580, a Byzantine mission reached Alodia with the support of the Nobades. Its leader, Bishop Longinos, recorded that the country had already been partly converted by the Aksumites. Christianity in Alodia therefore developed through overlapping connections with Nubian, Byzantine, and Aksumite political and ecclesiastical networks.
The excerpt does not identify Alodia’s capital or define its borders. It does, however, place the kingdom within a tripartite Christian Nubia by the end of the sixth century, while emphasizing that the mutual relations and earliest phases of independence of the three kingdoms remained unclear.
Alodia was the southernmost of the three Christian Nubian kingdoms that existed by the end of the sixth century. A Byzantine mission supported by Nobadia reached the kingdom around 580, led by Bishop Longinos, who reported that the Aksumites had already partly converted the country. The excerpt provides no precise capital, territorial boundary, or end date for Alodia.
Continue exploring
The Story
By the end of the sixth century, Alodia formed the southernmost member of a Christian Nubian political landscape that also included Nobadia and Makuria. The kingdom lay south of Makuria, in the region extending toward ancient Meroe. Its emergence reflects the fragmentation and reorganization of Nubian political authority after the decline of the Meroitic kingdom.
Around 580, a Byzantine mission reached Alodia with the support of the Nobades. Its leader, Bishop Longinos, recorded that the country had already been partly converted by the Aksumites. Christianity in Alodia therefore developed through overlapping connections with Nubian, Byzantine, and Aksumite political and ecclesiastical networks.
The excerpt does not identify Alodia’s capital or define its borders. It does, however, place the kingdom within a tripartite Christian Nubia by the end of the sixth century, while emphasizing that the mutual relations and earliest phases of independence of the three kingdoms remained unclear.
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