RessourcesCarte
PersonnageConfiance élevée

XVIᵉ siècle – XVIIᵉ siècle

Ahmad Baba

Songhay Empire and Nigerian Sudan

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Traduction non disponible · Original (anglais) · français indisponible

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Ahmad Baba was a Muslim scholar and author whose legal pamphlet Mi‘rad al-Suhud, written between 1593 and 1616, addressed the enslavement of populations from the Songhay Empire. Responding to merchants from Tuat, he used Islamic legal reasoning to defend people subjected to unlawful capture and sale. His account also described the region’s religious diversity, retreating Islam, political disorder, and dependence on the trans-Saharan slave trade during the early seventeenth century.

Territoire · Personnage

Poursuivre l’exploration

Demander à Uriti

  • Qui était Ahmad Baba et quelle a été son influence ?
  • Que s’est-il passé pour Ahmad Baba entre 1 556 et 1 628 ?
  • Quel lien entre Ahmad Baba et Trans-Saharan slave trade ?
  • À propos de Ahmad Baba : peux-tu préciser « Defended victims of unlawful enslavement » ?

Le récit

A legal response to enslavement

Ahmad Baba lived through the upheavals caused by the Moroccan conquest of Songhay and the intensification of slavery at the turn of the seventeenth century. His pamphlet, generally known as Mi‘rad al-Suhud, was written between 1593 and 1616. It offers a perspective on the social and religious disorder that followed the disappearance of Songhay’s political framework.

Merchants from Tuat asked Ahmad Baba to give a legal opinion, or fatwa, on the subjugation and sale into slavery of certain populations of the Songhay Empire. Rather than treating the matter narrowly, he described the wider social and religious situation of the Nigerian Sudan. His aim was to defend populations who had been victims of lawless capture, using standards presented as consistent with Islamic ethics.

The account identified the trans-Saharan trade in enslaved Black people as a principal basis of contemporary economic activity. It also drew attention to varying degrees of Islamization and to the retreat of Muslim religion after the collapse of Songhay and the Moroccan occupation. Ahmad Baba’s intervention is consequently valuable both as a legal defense of enslaved populations and as a description of regional transformation.

Repères

  • Defended victims of unlawful enslavement
  • Wrote Mi‘rad al-Suhud
  • Described post-Songhay disorder
  • Recorded uneven Islamization

Confiance

élevée

Ce niveau qualifie la précision des dates, localisations et limites disponibles dans le corpus actuel.

Source

General history of Africa, III: Africa from the seventh to the eleventh century

Point de départ pour aller plus loin — pas une bibliographie exhaustive.

RessourcesCarte
PersonnageConfiance élevée

XVIᵉ siècle – XVIIᵉ siècle

Ahmad Baba

Songhay Empire and Nigerian Sudan

Écouter
Comparer
Voir dans la constellation

Traduction non disponible · Original (anglais) · français indisponible

Se connecter

Ahmad Baba was a Muslim scholar and author whose legal pamphlet Mi‘rad al-Suhud, written between 1593 and 1616, addressed the enslavement of populations from the Songhay Empire. Responding to merchants from Tuat, he used Islamic legal reasoning to defend people subjected to unlawful capture and sale. His account also described the region’s religious diversity, retreating Islam, political disorder, and dependence on the trans-Saharan slave trade during the early seventeenth century.

Territoire · Personnage

Poursuivre l’exploration

Demander à Uriti

  • Qui était Ahmad Baba et quelle a été son influence ?
  • Que s’est-il passé pour Ahmad Baba entre 1 556 et 1 628 ?
  • Quel lien entre Ahmad Baba et Trans-Saharan slave trade ?
  • À propos de Ahmad Baba : peux-tu préciser « Defended victims of unlawful enslavement » ?

Le récit

A legal response to enslavement

Ahmad Baba lived through the upheavals caused by the Moroccan conquest of Songhay and the intensification of slavery at the turn of the seventeenth century. His pamphlet, generally known as Mi‘rad al-Suhud, was written between 1593 and 1616. It offers a perspective on the social and religious disorder that followed the disappearance of Songhay’s political framework.

Merchants from Tuat asked Ahmad Baba to give a legal opinion, or fatwa, on the subjugation and sale into slavery of certain populations of the Songhay Empire. Rather than treating the matter narrowly, he described the wider social and religious situation of the Nigerian Sudan. His aim was to defend populations who had been victims of lawless capture, using standards presented as consistent with Islamic ethics.

The account identified the trans-Saharan trade in enslaved Black people as a principal basis of contemporary economic activity. It also drew attention to varying degrees of Islamization and to the retreat of Muslim religion after the collapse of Songhay and the Moroccan occupation. Ahmad Baba’s intervention is consequently valuable both as a legal defense of enslaved populations and as a description of regional transformation.

Repères

  • Defended victims of unlawful enslavement
  • Wrote Mi‘rad al-Suhud
  • Described post-Songhay disorder
  • Recorded uneven Islamization

Confiance

élevée

Ce niveau qualifie la précision des dates, localisations et limites disponibles dans le corpus actuel.

Source

General history of Africa, III: Africa from the seventh to the eleventh century

Point de départ pour aller plus loin — pas une bibliographie exhaustive.