À partir de VIIIᵉ siècle
Eastern Nigeria
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Igbo-Ukwu was a sophisticated urban and ritual culture in eastern Nigeria, associated with an urban complex containing palatial, temple, funerary, and storage spaces. Its distinctive bronze and terracotta work included highly skilled cire-perdue castings. Radiocarbon evidence placed its development by the ninth century, although the reliability and interpretation of the dates remained debated.
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Le récit
Igbo-Ukwu was discovered in eastern Nigeria and explored archaeologically in 1959. Excavations brought to light roughly eight hundred bronze pieces, distinct from the better-known works of Ife and Benin. The site formed an urban complex organized around a palace and temples, indicating a society with specialized ritual and political institutions.
Several structures were uncovered, including a large room where plates, ritual objects, and treasures were stored. Archaeologists also identified a richly decorated burial chamber for a great priest and a large deposit containing pottery, bones, and other objects. These remains suggest that ceremonial authority, elite burial, and the controlled storage of valuable objects were central to the site.
The bronze bowls, gourd-shaped vessels, ceramic vases with serpentine motifs, and other objects display remarkable technical virtuosity. Igbo-Ukwu shared traits with Ife and Benin, and the evidence is interpreted as showing that the three centers belonged to the same broader culture. At the same time, Igbo-Ukwu’s artistic style remained distinctive.
Igbo-Ukwu is described as a ritual monarchy, possibly the religious capital of a very extensive kingdom under a priest-king named Ezi Nzi. The culture appears to have evolved among Ibo peoples who otherwise maintained a stateless form of society. This combination of sophisticated material production and noncentralized social organization challenged prevailing models of state formation in the forest region.
Radiocarbon evidence placed the development of the culture by the ninth century, making it at least two centuries earlier than Ife, Benin, and other comparably complex forest centers. Yet the interpretation remained unsettled. Questions were raised about charcoal samples, surface deposits, and the reliability of radiocarbon dating near the Equator, while some dates pointed toward a much later chronology.
À partir de VIIIᵉ siècle
Eastern Nigeria
Traduction non disponible · Original (anglais) · français indisponible
Igbo-Ukwu was a sophisticated urban and ritual culture in eastern Nigeria, associated with an urban complex containing palatial, temple, funerary, and storage spaces. Its distinctive bronze and terracotta work included highly skilled cire-perdue castings. Radiocarbon evidence placed its development by the ninth century, although the reliability and interpretation of the dates remained debated.
Poursuivre l’exploration
Le récit
Igbo-Ukwu was discovered in eastern Nigeria and explored archaeologically in 1959. Excavations brought to light roughly eight hundred bronze pieces, distinct from the better-known works of Ife and Benin. The site formed an urban complex organized around a palace and temples, indicating a society with specialized ritual and political institutions.
Several structures were uncovered, including a large room where plates, ritual objects, and treasures were stored. Archaeologists also identified a richly decorated burial chamber for a great priest and a large deposit containing pottery, bones, and other objects. These remains suggest that ceremonial authority, elite burial, and the controlled storage of valuable objects were central to the site.
The bronze bowls, gourd-shaped vessels, ceramic vases with serpentine motifs, and other objects display remarkable technical virtuosity. Igbo-Ukwu shared traits with Ife and Benin, and the evidence is interpreted as showing that the three centers belonged to the same broader culture. At the same time, Igbo-Ukwu’s artistic style remained distinctive.
Igbo-Ukwu is described as a ritual monarchy, possibly the religious capital of a very extensive kingdom under a priest-king named Ezi Nzi. The culture appears to have evolved among Ibo peoples who otherwise maintained a stateless form of society. This combination of sophisticated material production and noncentralized social organization challenged prevailing models of state formation in the forest region.
Radiocarbon evidence placed the development of the culture by the ninth century, making it at least two centuries earlier than Ife, Benin, and other comparably complex forest centers. Yet the interpretation remained unsettled. Questions were raised about charcoal samples, surface deposits, and the reliability of radiocarbon dating near the Equator, while some dates pointed toward a much later chronology.
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