Xᵉ siècle – XIXᵉ siècle
Limpopo valley, Bulawayo region, and the Limpopo-Zambezi watershed
Traduction non disponible · Original (anglais) · français indisponible
Leopard's Kopje was a Later Iron Age archaeological tradition south of the Zambezi, extending from the Limpopo valley toward Bulawayo and the central Limpopo-Zambezi watershed. Its communities practiced farming, cattle keeping, hunting, gathering, ironworking, mining, and trade. From the twelfth century, some settlements became larger and longer-lived, while wealth and political authority became more concentrated. The tradition is associated provisionally with Kalanga and later Shona-speaking populations.
Poursuivre l’exploration
Le récit
Leopard's Kopje emerged in several regions south of the Zambezi during the eleventh and twelfth centuries. Its settlements extended from the Limpopo valley northward into the Bulawayo region and across parts of the Limpopo-Zambezi watershed. The villages were generally smaller than earlier farming settlements, but many were occupied repeatedly, and cattle herds appear to have been larger than before.
The communities relied heavily on millet and sorghum cultivation, supplemented by hunting and gathering, while practicing a simple form of iron technology. Cattle acquired greater importance, reflected in ox figurines and the presence of cattle bones in some human burials. During the late twelfth and early thirteenth centuries, population expanded into heavier soils in the Matabeleland gold belt, and longer-lived settlements appeared alongside the earliest gold workings south of the Zambezi.
Later Leopard's Kopje society developed a more diversified and controlled economy based on mining, metallurgy, trading, and subsistence farming. At Mapela Hill, extensive terracing and more substantial houses suggest organized labor and social privilege, while imported glass beads became more common. The tradition later divided into northern and southern branches; the southern branch continued into the nineteenth century and is provisionally linked with Kalanga and broader Shona-speaking communities.
Xᵉ siècle – XIXᵉ siècle
Limpopo valley, Bulawayo region, and the Limpopo-Zambezi watershed
Traduction non disponible · Original (anglais) · français indisponible
Leopard's Kopje was a Later Iron Age archaeological tradition south of the Zambezi, extending from the Limpopo valley toward Bulawayo and the central Limpopo-Zambezi watershed. Its communities practiced farming, cattle keeping, hunting, gathering, ironworking, mining, and trade. From the twelfth century, some settlements became larger and longer-lived, while wealth and political authority became more concentrated. The tradition is associated provisionally with Kalanga and later Shona-speaking populations.
Poursuivre l’exploration
Le récit
Leopard's Kopje emerged in several regions south of the Zambezi during the eleventh and twelfth centuries. Its settlements extended from the Limpopo valley northward into the Bulawayo region and across parts of the Limpopo-Zambezi watershed. The villages were generally smaller than earlier farming settlements, but many were occupied repeatedly, and cattle herds appear to have been larger than before.
The communities relied heavily on millet and sorghum cultivation, supplemented by hunting and gathering, while practicing a simple form of iron technology. Cattle acquired greater importance, reflected in ox figurines and the presence of cattle bones in some human burials. During the late twelfth and early thirteenth centuries, population expanded into heavier soils in the Matabeleland gold belt, and longer-lived settlements appeared alongside the earliest gold workings south of the Zambezi.
Later Leopard's Kopje society developed a more diversified and controlled economy based on mining, metallurgy, trading, and subsistence farming. At Mapela Hill, extensive terracing and more substantial houses suggest organized labor and social privilege, while imported glass beads became more common. The tradition later divided into northern and southern branches; the southern branch continued into the nineteenth century and is provisionally linked with Kalanga and broader Shona-speaking communities.