IIᵉ siècle – VIIᵉ siècle
Cyrenaica and North Africa
Traduction non disponible · Original (anglais) · français indisponible
The Louata were a confederation of camel-riding nomads migrating westward from Cyrenaica along the old Roman frontier. They challenged the Vandal kingdom’s control of the interior and are described as adherents of Baal-Hammon. Under King Antalas, they defeated the Vandal royal army and established themselves across the plains of southern Byzacena, marking a decisive shift toward independent Berber political power.
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Le récit
The Louata emerged in the excerpt as a major force in the transformation of late antique North Africa. Organized as a confederation of camel-riding nomads, they began migrating westward from Cyrenaica along the old Roman frontier. Their movement brought them into sustained conflict with the settled towns and agricultural communities associated with Roman and Vandal rule.
Unlike the Romanized and Christian communities of the towns and countryside, the Louata are portrayed as indifferent to the civilization and religion of the populations in their path. They worshipped Baal-Hammon, a deity associated in the passage with the religious practices of their ancestors. Their expansion therefore represented not merely a political challenge but also a widening distance between nomadic and urban social worlds.
The Vandals proved unable to contain them. By the end of Thrasamund’s reign, the Louata had heavily defeated the Vandal royal army and established themselves under King Antalas on the plains of southern Byzacena. Their success helped make the rise of independent Berber kingdoms a decisive feature of North African history after the weakening of Vandal power.
IIᵉ siècle – VIIᵉ siècle
Cyrenaica and North Africa
Traduction non disponible · Original (anglais) · français indisponible
The Louata were a confederation of camel-riding nomads migrating westward from Cyrenaica along the old Roman frontier. They challenged the Vandal kingdom’s control of the interior and are described as adherents of Baal-Hammon. Under King Antalas, they defeated the Vandal royal army and established themselves across the plains of southern Byzacena, marking a decisive shift toward independent Berber political power.
Poursuivre l’exploration
Le récit
The Louata emerged in the excerpt as a major force in the transformation of late antique North Africa. Organized as a confederation of camel-riding nomads, they began migrating westward from Cyrenaica along the old Roman frontier. Their movement brought them into sustained conflict with the settled towns and agricultural communities associated with Roman and Vandal rule.
Unlike the Romanized and Christian communities of the towns and countryside, the Louata are portrayed as indifferent to the civilization and religion of the populations in their path. They worshipped Baal-Hammon, a deity associated in the passage with the religious practices of their ancestors. Their expansion therefore represented not merely a political challenge but also a widening distance between nomadic and urban social worlds.
The Vandals proved unable to contain them. By the end of Thrasamund’s reign, the Louata had heavily defeated the Vandal royal army and established themselves under King Antalas on the plains of southern Byzacena. Their success helped make the rise of independent Berber kingdoms a decisive feature of North African history after the weakening of Vandal power.
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