VIIIᵉ siècle – XIᵉ siècle
Atlantic Morocco
Traduction non disponible · Original (anglais) · français indisponible
Tamasna was a Sufrite Berber kingdom on Morocco’s Atlantic coast between Salé and Azemmour. Founded by Tarif of the Zanata, it became associated with the Barghawata and developed an unusually strong form of Berber political and religious autonomy. Under Yunus b. Ilyas, the ruling Banu Tarif dynasty promoted a national religion based on Islam, including a Berber-language Quran attributed to Salih b. Tarif and distinctive rites. The dynasty preserved its independence and identity for centuries.
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Le récit
Tamasna arose on the Atlantic coast of Morocco, in the area between Salé and Azemmour. The kingdom was founded by Tarif, a Zanata who had participated in the Sufrite assault on Kayrawan. It was also known by the disparaging designation of the kingdom of the Barghawata, reflecting the distinctive identity that developed within this Berber polity.
Tamasna’s political autonomy was accompanied by an effort to achieve religious and cultural emancipation. Sufrite Kharidjism had helped create political freedom, but its continued submission to Islamic ideas imported from abroad remained a concern for the ruling dynasty. Under Yunus b. Ilyas, the fourth king of the Banu Tarif, this concern became an explicit programme of religious transformation.
Yunus declared his grandfather, Salih b. Tarif, to have been a prophet. He attributed to him a Quran in the Berber language, together with prescribed rites and dietary restrictions described as even more demanding than those of Islam. This programme linked national religion to political independence and gave Tamasna a distinctive place among the Berber states of the Maghrib.
The Banu Tarif maintained their independence and originality for centuries. Even their Sunnite Muslim enemies were said to praise their courage and moral conduct, suggesting that the kingdom’s political reputation extended beyond its own religious community. Tamasna therefore represented both a territorial state and a project of Berber cultural autonomy.
VIIIᵉ siècle – XIᵉ siècle
Atlantic Morocco
Traduction non disponible · Original (anglais) · français indisponible
Tamasna was a Sufrite Berber kingdom on Morocco’s Atlantic coast between Salé and Azemmour. Founded by Tarif of the Zanata, it became associated with the Barghawata and developed an unusually strong form of Berber political and religious autonomy. Under Yunus b. Ilyas, the ruling Banu Tarif dynasty promoted a national religion based on Islam, including a Berber-language Quran attributed to Salih b. Tarif and distinctive rites. The dynasty preserved its independence and identity for centuries.
Poursuivre l’exploration
Le récit
Tamasna arose on the Atlantic coast of Morocco, in the area between Salé and Azemmour. The kingdom was founded by Tarif, a Zanata who had participated in the Sufrite assault on Kayrawan. It was also known by the disparaging designation of the kingdom of the Barghawata, reflecting the distinctive identity that developed within this Berber polity.
Tamasna’s political autonomy was accompanied by an effort to achieve religious and cultural emancipation. Sufrite Kharidjism had helped create political freedom, but its continued submission to Islamic ideas imported from abroad remained a concern for the ruling dynasty. Under Yunus b. Ilyas, the fourth king of the Banu Tarif, this concern became an explicit programme of religious transformation.
Yunus declared his grandfather, Salih b. Tarif, to have been a prophet. He attributed to him a Quran in the Berber language, together with prescribed rites and dietary restrictions described as even more demanding than those of Islam. This programme linked national religion to political independence and gave Tamasna a distinctive place among the Berber states of the Maghrib.
The Banu Tarif maintained their independence and originality for centuries. Even their Sunnite Muslim enemies were said to praise their courage and moral conduct, suggesting that the kingdom’s political reputation extended beyond its own religious community. Tamasna therefore represented both a territorial state and a project of Berber cultural autonomy.
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