Non daté
Soninke communities of the Sahel and Western Sudan
Traduction non disponible · Original (anglais) · français indisponible
The Legend of Wagadu is a Soninke oral tradition concerning the origins, clans, rulers, and early deeds associated with Wagadu, the kingdom identified with the Ghana Empire. Professional oral historians and musicians called gesere transmitted its narratives across generations. Central episodes include the arrival of Dinga, the succession conflict between Khiné and Diabe Cissé, the foundation of Kumbi Saleh, and the pact between Diabe Cissé and the serpent Bida. The tradition combines mythical elements with reflections on kinship, political succession, rainfall, gold, and social memory.
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Le récit
The Legend of Wagadu preserves Soninke ideas about the distant past through stories of family rivalry, heroic ancestors, and relationships with the spirit world. It was transmitted by gesere, professional oral historians and musicians, whose performances could vary in detail from one version to another. Rather than offering a single fixed chronology, the legend explains the origins and early deeds of Soninke clans.
The tradition begins in many versions with Dinga, an ancestor said to have come from the Middle East. His movements through Jenne, Dia, and the Sahel explain the presence of Soninke populations in different settlements. His descendants include the Cissé clan, which became the ruling clan of Wagadu after Diabe Cissé obtained chiefly power during a succession conflict with his elder brother Khiné.
The legend culminates in the foundation of Kumbi Saleh and the pact between Diabe Cissé and Bida, the guardian serpent. The annual sacrifice to Bida promised rain and gold, while the serpent’s death brought a curse of drought, economic decline, and dispersal. The extract treats these episodes as mythical, yet also identifies historical themes within them, including succession rivalries, matrilineal political practices, female authority, the importance of water, and the relationship between rainfall and alluvial gold.
Non daté
Soninke communities of the Sahel and Western Sudan
Traduction non disponible · Original (anglais) · français indisponible
The Legend of Wagadu is a Soninke oral tradition concerning the origins, clans, rulers, and early deeds associated with Wagadu, the kingdom identified with the Ghana Empire. Professional oral historians and musicians called gesere transmitted its narratives across generations. Central episodes include the arrival of Dinga, the succession conflict between Khiné and Diabe Cissé, the foundation of Kumbi Saleh, and the pact between Diabe Cissé and the serpent Bida. The tradition combines mythical elements with reflections on kinship, political succession, rainfall, gold, and social memory.
Poursuivre l’exploration
Le récit
The Legend of Wagadu preserves Soninke ideas about the distant past through stories of family rivalry, heroic ancestors, and relationships with the spirit world. It was transmitted by gesere, professional oral historians and musicians, whose performances could vary in detail from one version to another. Rather than offering a single fixed chronology, the legend explains the origins and early deeds of Soninke clans.
The tradition begins in many versions with Dinga, an ancestor said to have come from the Middle East. His movements through Jenne, Dia, and the Sahel explain the presence of Soninke populations in different settlements. His descendants include the Cissé clan, which became the ruling clan of Wagadu after Diabe Cissé obtained chiefly power during a succession conflict with his elder brother Khiné.
The legend culminates in the foundation of Kumbi Saleh and the pact between Diabe Cissé and Bida, the guardian serpent. The annual sacrifice to Bida promised rain and gold, while the serpent’s death brought a curse of drought, economic decline, and dispersal. The extract treats these episodes as mythical, yet also identifies historical themes within them, including succession rivalries, matrilineal political practices, female authority, the importance of water, and the relationship between rainfall and alluvial gold.
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