XIIᵉ siècle – XVᵉ siècle
Comoro Islands and Madagascar
Traduction non disponible · Original (anglais) · français indisponible
The Antalaotra were Islamized coastal and island communities formed through the mixing of overseas Muslim settlers with local Malagasy and African populations. In the Comoro Islands, traditions associate their emergence with settlers known as Shirazi, while in northern Madagascar the name described established Muslim urban populations. Their language was a form of Kiswahili enriched with Malagasy vocabulary, and their communities connected the islands to wider Indian Ocean networks.
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Le récit
The name Antalaotra, meaning “people of the sea,” was applied to communities shaped by maritime migration and local integration. In the Comoro Islands, traditions associate their formation with Shirazi settlers linked to Kilwa. These immigrants mixed with Malagasy and African inhabitants, producing communities whose social and linguistic identity reflected both the oceanic world and the islands.
The chronology of the first Muslim arrivals in the Comoros is uncertain, but the passage places them probably around the thirteenth century. It dates the final Islamization of the islands to the fifteenth century. The language associated with the resulting population was a Kiswahili dialect enriched by many Malagasy loan-words.
The designation Antalaotra was also used in northern Madagascar for inhabitants of strongly Islamized settlements. These communities maintained continuous contact with the wider Islamic world and received new immigrants, helping them preserve their religion and extend it to some Malagasy neighbors. Early Portuguese visitors described mosques and shaykhs and kadis exercising political and religious authority.
The Antalaotra illustrate the varied social consequences of Indian Ocean Islam. In some parts of the islands, Islamic traditions and institutions endured within urban settlements; elsewhere, Islamized people were absorbed into Malagasy cultural environments, leaving only limited religious and literary traces.
XIIᵉ siècle – XVᵉ siècle
Comoro Islands and Madagascar
Traduction non disponible · Original (anglais) · français indisponible
The Antalaotra were Islamized coastal and island communities formed through the mixing of overseas Muslim settlers with local Malagasy and African populations. In the Comoro Islands, traditions associate their emergence with settlers known as Shirazi, while in northern Madagascar the name described established Muslim urban populations. Their language was a form of Kiswahili enriched with Malagasy vocabulary, and their communities connected the islands to wider Indian Ocean networks.
Poursuivre l’exploration
Le récit
The name Antalaotra, meaning “people of the sea,” was applied to communities shaped by maritime migration and local integration. In the Comoro Islands, traditions associate their formation with Shirazi settlers linked to Kilwa. These immigrants mixed with Malagasy and African inhabitants, producing communities whose social and linguistic identity reflected both the oceanic world and the islands.
The chronology of the first Muslim arrivals in the Comoros is uncertain, but the passage places them probably around the thirteenth century. It dates the final Islamization of the islands to the fifteenth century. The language associated with the resulting population was a Kiswahili dialect enriched by many Malagasy loan-words.
The designation Antalaotra was also used in northern Madagascar for inhabitants of strongly Islamized settlements. These communities maintained continuous contact with the wider Islamic world and received new immigrants, helping them preserve their religion and extend it to some Malagasy neighbors. Early Portuguese visitors described mosques and shaykhs and kadis exercising political and religious authority.
The Antalaotra illustrate the varied social consequences of Indian Ocean Islam. In some parts of the islands, Islamic traditions and institutions endured within urban settlements; elsewhere, Islamized people were absorbed into Malagasy cultural environments, leaving only limited religious and literary traces.