Xᵉ siècle – XIᵉ siècle
Senegal Valley, around the confluence of the Kolombine and Senegal rivers
Traduction non disponible · Original (anglais) · français indisponible
Diafunu, also transliterated Zâfun-u, was a kingdom situated around the confluence of the Kolombine and Senegal rivers. It became Muslim during the fifth/eleventh century and formed part of the politically competitive Senegal Valley, alongside Takrur and Silla. Its precise political reach and role in controlling gold traffic remain uncertain.
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Le récit
Diafunu, also written Zâfun-u, occupied a strategic position around the confluence of the Kolombine and Senegal rivers. Its location placed it within the middle Senegal region, an area connected to fishing, iron production, long-distance exchange, and the movement of gold from lands farther south.
The kingdom became Muslim during the fifth/eleventh century. This conversion belongs to a wider process of Islamization in the Senegal Valley that appears to have begun before the Almoravid period, through merchants, urban communities, and political contacts rather than through a single uniform campaign.
Diafunu’s political importance cannot yet be measured precisely. The region was contested by Silla and Takrur, while the Almoravid advance transformed the balance between rival towns and routes along the Senegal. The extent to which Diafunu controlled gold traffic remains an open historical question.
Xᵉ siècle – XIᵉ siècle
Senegal Valley, around the confluence of the Kolombine and Senegal rivers
Traduction non disponible · Original (anglais) · français indisponible
Diafunu, also transliterated Zâfun-u, was a kingdom situated around the confluence of the Kolombine and Senegal rivers. It became Muslim during the fifth/eleventh century and formed part of the politically competitive Senegal Valley, alongside Takrur and Silla. Its precise political reach and role in controlling gold traffic remain uncertain.
Poursuivre l’exploration
Le récit
The kingdom became Muslim during the fifth/eleventh century. This conversion belongs to a wider process of Islamization in the Senegal Valley that appears to have begun before the Almoravid period, through merchants, urban communities, and political contacts rather than through a single uniform campaign.
Diafunu’s political importance cannot yet be measured precisely. The region was contested by Silla and Takrur, while the Almoravid advance transformed the balance between rival towns and routes along the Senegal. The extent to which Diafunu controlled gold traffic remains an open historical question.