XXᵉ siècle – XXᵉ siècle
Quelimane and northern Mozambique
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Islamic revivalist protests in northern Mozambique involved Muslim holy men, chiefs, and followers who challenged colonial abuses during the 1920s and early 1930s. Holy men in the Quelimane area protested forced labor, low wages, and land expropriation, while Muslim chiefs and their followers participated in uprisings. The excerpt leaves the precise causes of the early-1930s uprisings uncertain.
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Le récit
Northern Mozambique contained Islamic revivalist movements that offered another channel for opposition to colonial authority. The Muslim population was described as having historically opposed colonial rule, and Islamic religious figures connected that opposition to concrete abuses affecting labor, wages, and land. Their protests formed part of the wider rural resistance described for the colony.
During the 1920s, Islamic holy men in the area of Quelimane protested against forced labor, low wages, and the expropriation of land. These grievances linked the coercion of labor to broader attacks on economic security and local control of territory. Religious authority thus provided a platform from which colonial policies could be publicly challenged.
Muslim chiefs and their followers also participated in uprisings during the early 1930s. The precise causes of those uprisings remain unknown in the excerpt, making it difficult to define a single program or organizational structure. Nevertheless, their participation demonstrates that Islamic leadership and rural communities could become involved in direct resistance to colonial rule.
XXᵉ siècle – XXᵉ siècle
Quelimane and northern Mozambique
Traduction non disponible · Original (anglais) · français indisponible
Islamic revivalist protests in northern Mozambique involved Muslim holy men, chiefs, and followers who challenged colonial abuses during the 1920s and early 1930s. Holy men in the Quelimane area protested forced labor, low wages, and land expropriation, while Muslim chiefs and their followers participated in uprisings. The excerpt leaves the precise causes of the early-1930s uprisings uncertain.
Poursuivre l’exploration
Le récit
Northern Mozambique contained Islamic revivalist movements that offered another channel for opposition to colonial authority. The Muslim population was described as having historically opposed colonial rule, and Islamic religious figures connected that opposition to concrete abuses affecting labor, wages, and land. Their protests formed part of the wider rural resistance described for the colony.
During the 1920s, Islamic holy men in the area of Quelimane protested against forced labor, low wages, and the expropriation of land. These grievances linked the coercion of labor to broader attacks on economic security and local control of territory. Religious authority thus provided a platform from which colonial policies could be publicly challenged.
Muslim chiefs and their followers also participated in uprisings during the early 1930s. The precise causes of those uprisings remain unknown in the excerpt, making it difficult to define a single program or organizational structure. Nevertheless, their participation demonstrates that Islamic leadership and rural communities could become involved in direct resistance to colonial rule.