The Nabkhani dynasty is introduced through the accession of Sulayman as king of Pate. His rise depended on marriage to a woman from the Wapate, also called al-Bataviyuna in the passage. The marriage connected him to the clan that possessed the traditional right to royal office and allowed the new dynasty to operate within an established political framework.

The political meaning of this marriage was more specific than a conventional alliance with a king’s daughter. Sulayman received the title because his wife belonged to the next ndugu generation, the group entitled to transmit the office of mfalme. The right to kingship remained associated with the royal clan, while the husband performed the functions of the office.

This arrangement could create tension because the title might otherwise pass to the husband’s brothers rather than remain connected to the Wapate women. The king’s wife consequently became the depository of the abstract right to kingship, while her husband became part of the existing system. The Nabkhani example is used to support the interpretation that political institutions in the Swahili towns had African coastal origins.